One is often left to wonder what has become of our world today. We are all parts of a system that goads us to look at the ‘bigger picture’ but often we end up nitpicking about the most banausic of topics and non-issue. Most of the time, our nonchalance in the face of most events occurring before us is rivaled only by our passion for the least germane aspects of the issue at hand. What is worse is that more often than not, the issues we chose to get ourselves involved in are those that matter to no one, not even to us, but which we chose to get involved in still because in this age not being a part of a fight, not being a member of an advocacy group, not being driven by something, not having an opinion on something are tantamount to letting go to waste the freedom we are supposed to be enjoying, for not doing so is an unforgivable ingratitude.
And so we’ll fill any space imaginable with all the refuse our minds happen to contain. The internet has become an open dump site for all the trash we cannot afford to bleed into our reality, but, as is inevitable, this bloody business we are a part of is hemorrhaging freely into the material world, all for the sake of the ‘freedom (of speech)’ which we all feel we’re entitled to. It’s not whether what we say is inspired by some noble motive or that it’s a product of careful thinking, the more pressing question for us is whether we have something to say right at this moment. And there is where the peril lies.
This is how we cope with the gnawing insignificance the world is making all of us feel, but which none of us will whole-heartedly admit; this is a very human response to something as dehumanizing as living in this point of our present. It is perfectly human.
When we’re confronted with the uncertain, we talk endlessly, in gibberish, to drown any suspicion that this reality is a mirage. And so, to remind us of our corporeality, we talk, using a language only we can decipher. And the others, yes, they’re our conspirators. Of course, they also talk using a language, theirs, but certainly not our language. And, we talk, mimetically. What is interesting, however, is that there is a semblance of comprehension, a constructed reality existing in a vacuum, a phantasm perhaps, deluding us into thinking that communication has occurred when in fact what has only transpired is a useless exchange of meaningless but intelligent-sounding, grammatically correct, syntactically appropriate arrangement of words we all refer to as our opinion. Verbalizing this is the be-all and end-all of talk. After all, this is a time of unbridled liberty, where one man’s rubbish is as significant and as worthy of our precious little time as the other man’s puke.